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Katanga Afro-Japanese[ edit ] During the s, an increased demand for copper and cobalt attracted Japanese investments in the mineral-rich southeastern region of Katanga Province. Over a year period, more than 1, Japanese miners relocated to the region, confined to a strictly male-only camp. Arriving without family or spouses, the men often sought social interaction outside the confounds of their camps. In search of intimacy with the opposite sex, sometimes resulting in cohabitation, the men openly engaged in interracial dating and relationships, a practice embraced by the local society. As a result, a number of Japanese miners fathered children with native Congolese women.
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This varies, however, for individual ethnic groups. Bamboo ceiling This concept appears to elevate Asian Americans by portraying them as an elite group of successful, highly educated, intelligent, and wealthy individuals, but it can also be considered an overly narrow and overly one-dimensional portrayal of Asian Americans, leaving out other human qualities such as vocal leadership, negative emotions, risk taking, ability to learn from mistakes, and desire for creative expression. Traits outside of the model minority mold can be seen as negative character flaws for Asian Americans despite those very same traits being positive for the general American majority e. For this reason, Asian Americans encounter a "bamboo ceiling", the Asian American equivalent of the glass ceiling in the workplace, with only 1.
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This oddity of locution -- black people calling their magical practice hoodoo and white people calling it Voodoo, as if by doing so they could convince black folks that rootwork is a West African or Haitian religion -- is clearly noted in Zora Neale Hurston's important book on the subject, "Mules and Men," published in Hurston was an African American folklorist with a fine ear for dialect who also wrote a book on Haitian Voodoo "Tell My Horse" , so she spoke with authority when she referred to her subject as "Hoodoo, or Voodoo, as it is pronounced by the whites. Now, it could be argued that Hurston was from Florida and that she preferred the word hoodoo to Voodoo, even though the latter was the more common term in New Orleans -- but such an idea can definitely be countered by referring to an interview that Ferdinand "Jelly Roll" Morton, an African American Creole native of New Orleans and a famous jazz musician in his own right gave to the folklorist and musicologist Alan Lomax of the Library of Congress in
They were first passed in the s to prevent freed Black slaves from marrying Whites and the biracial children of White slave owners and African slaves from inheriting property. It was not until , during the height of the Civil Rights Movement, that the U. Supreme Court ruled in the Loving v. Virginia case that such laws were unconstitutional. At that time, 38 states in the U.
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